Sister María de Jesús de Ágreda |
Life
Sor Maria de Jesús was born in Ágreda, a town located in the province of Soria, Castile and León, Spain. She was the daughter of Don Francisco Coronel and his wife Catalina de Arana; all the members of her family were powerfully influenced by the religious fervor prevalent in Spain in that period.
Her biographer and a contemporary, Bishop Jose Jimenez Samaniego, was a longtime friend of the Coronel family, and records that even as a young girl she was filled with divine knowledge. From her early years, he writes, she was favored by ecstasies and visions and became a noted mystic of her era.At the age of four, María de Ágreda was confirmed by Bishop Don Diego de Yepes, the biographer and last confessor of Saint Teresa of Ávila, because he was so impressed with María's spiritual acumen.
When María was fifteen the whole family entered Catholic religious institutes. Her father, then considered an older man in his early fifties, entered the Franciscan house of San Antonio de Nalda. Her brothers continued their studies toward the priesthood, in Burgos. María, her mother and sister established a Franciscan nunnery through the Order of the Immaculate Conception in the family house at Ágreda. Later, as enrollment grew, this was replaced by the building still existing. Construction of the new convent facility was begun with only twenty-four reales (approximately two and a half Spanish dollars at the time) in the convent coffers, supplemented by a donation of 100 reales from a devotee. It was completed in 1633 by voluntary gifts and labor. At the death of her mother, María was appointed president of the convent as locum tenens at the age of twenty-five, after which she was elected by the convent's nuns as abbess. Though the rules required the abbess to be changed every three years, María remained effectively in charge of the Ágreda convent until her death, except for a three year sabbatical in her fifties.
Throughout her life, María de Ágreda was inclined to the "internal prayer" or "quiet prayer". Like her countrywoman St. Teresa of Avila a generation earlier, these prayerful experiences led religious ecstasies, including reported accounts of levitation.
Mystical bilocation
Sor María de Jesús is credited by some with contributing to the evangelization of the Jumano Indians in what is today Texas. Between 1620 and 1623 she reported that she was often "transported by the aid of the angels" to settlements of a people called Jumanos. She reported further visits afterwards, but they were less frequent. These reported visits occurred while María physically remained in the convent at Ágreda.They have been cataloged as bilocation, an event where a person is, or seems to be, in two places at the same time.
The Jumanos of New Spain (modern New Mexico and Texas) had long been requesting missionaries, possibly hoping for protection from Apaches. Eventually a mission led by the Franciscan Friar Juan de Salas visited them in 1629.Before sending the friars, Father Alonzo de Benavides, Custodian of New Mexico, asked the natives why they were so eager to be baptized. They said they had been visited by a Lady in Blue who had told them to ask the fathers for help, pointing to a painting of a nun in a blue habit and saying she was dressed like that but was a beautiful young girl.The Jumanos visiting Isleta indicated that the Lady in Blue had visited them in the area now known as the Salinas National Monument (an area settled by the Spanish) south of modern day Mountainair, New Mexico, located 65 miles south of Albuquerque. At the same time, Fray Esteban de Perea had brought an inquiry to Benavides from sor María's confessor in Spain asking whether there was any evidence that she had visited the Jumanos.
Incorruptible body and sainthood process
The incorrupt body of Venerable María de Jesús de Ágreda |
Source: http://en.wikipedia.org/wiki/Mar%C3%ADa_de_%C3%81greda
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